* Even a Macintosh Pro often finds it difficult to catch up with Vidhi Desai, 30, its owner and user. An archetypal south-Mumbaiite, she is rich, aggressive, super-confident, loud and questioning. An alumna of JB Petit School and HR College, Vidhi went on to do a double major in international politics and philosophy from Penn State University. The poor little rich kid never had to wait for anything she fancied; her father, a diamond businessman, gave her the liberty to soak in the sights and sounds of the material world. Defying conformity was the elixir of her life, till her guru made her realize that what she saw as freedom was merely slavery to her own moods and conditioning. Heeding to the highest calling of her heart, Vidhi signed up at his school to train to be a nun.
* The change, for him, was dramatic: the neon clothes that he proudly wore gave way to colourless white robes. Nemi Avlani, who slept only after four every morning after a good night of partying, now wakes up at that hour to meditate. An unassuming life in the ashram, simple food and satsangs, he realized, were a bigger high than avant-garde music and bright lights under the disco ball. He decided to renovate his life and renounce the world and all its comforts, familial and material.
Under the mentorship of 46-year-old Rakeshbhai Jhaveri, or Bapaji as he is called, bright young Indian men and women from across the world are signing up — to live a minimalistic life, to give up the comforts they earlier soaked themselves in, to take the vow of celibacy, to shed the excesses they lived in and worked for. To become atmarpits. He has derived the term from atma (soul) and arpit (surrender). Men and women give up all colour as they are admitted to his training school, which though not conventional does follow tradition, says Rakeshbhai, who is himself not a monk. Of late, the school has been opening to not just followers in India, but across the world.
"Two years into the atmarpit deeksha (renunciation), I feel my life has changed," says Vidhi, who like other atmarpits dons a white kurta-pyjama, a jodhpuri jacket and a bead necklace. "It has given me an immediate sense of simplicity, a strong sense of focus. I understand the power of silence, the strength of introspection and I enjoy understanding and studying religious texts."
Atmarpits have turned their face from the garden of earthly delights. They have chosen to lead a life of sadhana (spiritual pursuit) and seva (selfless service). Under the direction of their guru, they progress towards their goal of complete renunciation. They have reached the fourth 'paushad' pratima (fourth level of preparatory monastic practices) out of 11 pratimas for shravaks, or lay worshippers, on their journey to becoming monks.
Under conventional practice, initiation into monkhood comes after immense training. The initiates (not atmarpits) live with monks in temples and the preparatory phase can last anywhere from six months to 10 years, says Babulal Jain, a veritable fount of information on Jainism.
What is dramatically different in the case of atmarpits is the profile of the 72 who have renounced worldly pleasures: most are postgraduates, including medical doctors, engineers and MBAs; many never went to a derasar (Jain temple) or attended sermons given by monks. They are getting drawn back into the fold of Jainism after meeting Bapaji. His satsangs end in a revelry of dance; at times, the audience leaves in tears: it's as if he has pulled them out of chaos, out of turmoil, out of a storm called life. "I have simply cut the path into small pieces," Rakeshbhai says. "I have not done anything great. You are hungry and you have ordered a big pizza. How do you eat it? You slice it. That's what I have done. I have cut the path into small pieces. I have done nothing great."
Though Rakeshbhai is not a monk, he lives like one: always wrapped in a white linen cloth, observing the essential vows of celibacy, aparigraha (non-attachment), ahimsa (non-violence), truth and achaurya (non-stealing) that monks follow to attain liberation. But he travels the world (Jain monks cannot travel by vehicles and have to walk barefoot from one place to another) to set up satsang centres. He, with his atmarpits, is headquartered at his ashram at Dharampur, a village in southern Gujarat; when in Mumbai, he resides with his family at the tony Prithvi Apartments on Altamount Road. "I have consciously left to the last stage of renunciation some things, like travelling around. Because once I take that step, I cannot fulfill my mission of spreading the religion and setting up satsang centres around the world. Once that is over, setting up the centres, because the process is never over, I will take the last step."
A bigger plan will then unfold. "With me, everybody (atmarpits) will take the last set of vows. But by not taking the last set of vows it does not mean it is not monkhood. Because one has decided to surrender oneself to this mission and there is a transformation in thinking. Just the last set of vows remains to be taken. And why will I eventually take them? Because I don't want to be considered a reformist; I want to follow the Jain tradition."
His followers, whose count runs into thousands, support his call. Those who are not atmarpits but attend his sermons, dress in solid white at his lectures at a large congregation hall in central Dadar.
Rakeshbhai completed his master's in philosophy and later pursued his doctoral studies to earn a PhD from the University of Mumbai. Between 1985 and 1990, he observed absolute silence. He has studied Jainism, Buddhism, Hinduism, Shankaracharya, Vedanta, Christianity, Islam and Judaism. He uses all that wisdom in his sermons and moves smoothly between religions. "I see truth in everything. Hence I am a true Jain. I don't feel like labelling anything. It's all different levels of truth. Nothing else."
MBAs, doctors, engineers surrender soul to service and prayers
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MBAs, doctors, engineers surrender soul to service and prayers
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MBAs, doctors, engineers surrender soul to service and prayers
